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1. Christians who live in the world may not be able to go to church every day to chant the praises of the saints but, whether alone or in the family, everyone can chant the troparion of the saint of the day, everyone can venerate the icon, everyone can devote a few minutes to reading or reading again the life of the saint in the Synaxarion.

2. In Ethiopian Orthodox Church, the Synaxarium is the classic, abridged, collection of the “Lives of the Saints,” intended for reading in the context of public worship, and to nourish the personal prayer life of the faithful.

3. We have three ways of bringing the saints daily into our spiritual lives: by chanting the hymns and church services dedicated to them, by venerating their icons and by reading their lives in the Synaxarion.

4. And so, wherever we find ourselves, whatever our spiritual level, whatever our desire to dedicate our life to God, we will find new strength in the Synaxarion and a foretaste of everlasting life, where all the saints with the angels around the throne of God will praise his Name.

5. The world is sanctified, saved and redeemed through the presence of the saints that are in it like the leaven in the loaf, preparing mankind for the final revelation of the Lord Jesus Christ.

6. The saints who shine with the divine light have become gods by the grace of the Holy Spirit, to the extent that baptized into Christ they have put on Christ.

7. By partaking in Christ's Passion through martyrdom, ascesis, tears and practice of all the evangelic virtues, the saints have overcome death with Him.

8. As the Church continues its journey toward its fulfillment in the Kingdom of heaven, it does not cease to grow through the addition of new saints in every generation.

9. To the extent that they have taken up their cross with Christ, so as to crucify in themselves the old man, full of passions, sins and all uncleanness, they have been able to share also in the glory of Christ's Resurrection.

10. This app presents the lives of the saints of the Ethiopian church.

11. For what we read in the Synaxarion, imperfect though it be, makes the saint present to us no less than the figure in the holy icon and is equally grace-bearing.